President Obama swearing in and inaugural speech

Today's event was very electrifying! A lot of people came to see president Obama swearing in and I do congratulate him. Mr. president, May God be with you and may he guide you! Remenber to always consult God before any decision 'cause he knows better.

Here is the embeded video of the swearing-in and the speech he delivered!

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Following is the prepared text of President-elect Barack Obama’s Inaugural Address, as provided by the Presidential Inaugural Committee:

My fellow citizens:
I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation, as well as the generosity and cooperation he has shown throughout this transition.

Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because We the People have remained faithful to the ideals of our forbearers, and true to our founding documents.

So it has been. So it must be with this generation of Americans.
That we are in the midst of crisis is now well understood. Our nation is at war, against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost; jobs shed; businesses shuttered. Our health care is too costly; our schools fail too many; and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.

These are the indicators of crisis, subject to data and statistics. Less measurable but no less profound is a sapping of confidence across our land - a nagging fear that America’s decline is inevitable, and that the next generation must lower its sights.

Today I say to you that the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But know this, America - they will be met.
On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.

On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn out dogmas, that for far too long have strangled our politics.
We remain a young nation, but in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.

In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of short-cuts or settling for less. It has not been the path for the faint-hearted - for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things - some celebrated but more often men and women obscure in their labor, who have carried us up the long, rugged path towards prosperity and freedom.

For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.
For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.

For us, they fought and died, in places like Concord and Gettysburg; Normandy and Khe Sanh.

Time and again these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction.

This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began. Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions - that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.

For everywhere we look, there is work to be done. The state of the economy calls for action, bold and swift, and we will act - not only to create new jobs, but to lay a new foundation for growth. We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We will restore science to its rightful place, and wield technology’s wonders to raise health care’s quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. And all this we will do.

Now, there are some who question the scale of our ambitions - who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.

What the cynics fail to understand is that the ground has shifted beneath them - that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works - whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public’s dollars will be held to account - to spend wisely, reform bad habits, and do our business in the light of day - because only then can we restore the vital trust between a people and their government.

Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched, but this crisis has reminded us that without a watchful eye, the market can spin out of control - and that a nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our Gross Domestic Product, but on the reach of our prosperity; on our ability to extend opportunity to every willing heart - not out of charity, but because it is the surest route to our common good.

As for our common defense, we reject as false the choice between our safety and our ideals. Our Founding Fathers, faced with perils we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man, a charter expanded by the blood of generations. Those ideals still light the world, and we will not give them up for expedience’s sake. And so to all other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born: know that America is a friend of each nation and every man, woman, and child who seeks a future of peace and dignity, and that we are ready to lead once more.

Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead, they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.

We are the keepers of this legacy. Guided by these principles once more, we can meet those new threats that demand even greater effort - even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people, and forge a hard-earned peace in Afghanistan. With old friends and former foes, we will work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet. We will not apologize for our way of life, nor will we waver in its defense, and for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken; you cannot outlast us, and we will defeat you.

For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus - and non-believers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.

To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to sow conflict, or blame their society’s ills on the West - know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history; but that we will extend a hand if you are willing to unclench your fist.
To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to suffering outside our borders; nor can we consume the world’s resources without regard to effect. For the world has changed, and we must change with it.

As we consider the road that unfolds before us, we remember with humble gratitude those brave Americans who, at this very hour, patrol far-off deserts and distant mountains. They have something to tell us today, just as the fallen heroes who lie in Arlington whisper through the ages. We honor them not only because they are guardians of our liberty, but because they embody the spirit of service; a willingness to find meaning in something greater than themselves. And yet, at this moment - a moment that will define a generation - it is precisely this spirit that must inhabit us all.

For as much as government can do and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter’s courage to storm a stairway filled with smoke, but also a parent’s willingness to nurture a child, that finally decides our fate.

Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends - hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism - these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility - a recognition, on the part of every American, that we have duties to ourselves, our nation, and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.

This is the price and the promise of citizenship.
This is the source of our confidence - the knowledge that God calls on us to shape an uncertain destiny.

This is the meaning of our liberty and our creed - why men and women and children of every race and every faith can join in celebration across this magnificent mall, and why a man whose father less than sixty years ago might not have been served at a local restaurant can now stand before you to take a most sacred oath.

So let us mark this day with remembrance, of who we are and how far we have traveled. In the year of America’s birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At a moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words be read to the people:
"Let it be told to the future world...that in the depth of winter, when nothing but hope and virtue could survive...that the city and the country, alarmed at one common danger, came forth to meet [it]."
America. In the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children’s children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God’s grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.

I have a dream

The I Have a Dream Speech
In 1950's America, the equality of man envisioned by the Declaration of Independence was far from a reality. People of color — blacks, Hispanics, Asians — were discriminated against in many ways, both overt and covert. The 1950's were a turbulent time in America, when racial barriers began to come down due to Supreme Court decisions, like Brown v. Board of Education; and due to an increase in the activism of blacks, fighting for equal rights.

Martin Luther King, Jr., a Baptist minister, was a driving force in the push for racial equality in the 1950's and the 1960's. In 1963, King and his staff focused on Birmingham, Alabama. They marched and protested non-violently, raising the ire of local officials who sicced water cannon and police dogs on the marchers, whose ranks included teenagers and children. The bad publicity and break-down of business forced the white leaders of Birmingham to concede to some anti-segregation demands.

Thrust into the national spotlight in Birmingham, where he was arrested and jailed, King helped organize a massive march on Washington, DC, on August 28, 1963. His partners in the March on Washington for Jobs and Freedom included other religious leaders, labor leaders, and black organizers. The assembled masses marched down the Washington Mall from the Washington Monument to the Lincoln Memorial, heard songs from Bob Dylan and Joan Baez, and heard speeches by actor Charlton Heston, NAACP president Roy Wilkins, and future U.S. Representative from Georgia John Lewis.

King's appearance was the last of the event; the closing speech was carried live on major television networks. On the steps of the Lincoln Memorial, King evoked the name of Lincoln in his "I Have a Dream" speech, which is credited with mobilizing supporters of desegregation and prompted the 1964 Civil Rights Act. The next year, King was awarded the Nobel Peace Prize.



The following is the exact text of the spoken speech, transcribed from recordings.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
Martin Luther King, Jr., delivering his 'I Have a Dream' speech from the steps of Lincoln Memorial. (photo: National Park Service)

In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"

(Source: http://www.usconstitution.net/dream.html/ video: youtube.com)

Getting to know Martin Luther King Jr.

Martin Luther King, Jr. (January 15, 1929 – April 4, 1968) was an African American clergyman, activist and prominent leader in the American civil rights movement. His main legacy was to secure progress on civil rights in the United States and he is frequently referenced as a human rights icon today.

A Baptist minister,[1] King became a civil rights activist early in his career. He led the 1955 Montgomery Bus Boycott and helped found the Southern Christian Leadership Conference in 1957, serving as its first president.


King's efforts led to the 1963 March on Washington, where King delivered his “I Have a Dream” speech. There, he raised public consciousness of the civil rights movement and established himself as one of the greatest orators in U.S. history.

In 1964, King became the youngest person to receive the Nobel Peace Prize for his work to end racial segregation and racial discrimination through civil disobedience and other non-violent means. By the time of his death in 1968, he had refocused his efforts on ending poverty and opposing the Vietnam War, both from a religious perspective.

King was assassinated on April 4, 1968, in Memphis, Tennessee. He was posthumously awarded the Presidential Medal of Freedom in 1977 and Congressional Gold Medal in 2004; Martin Luther King, Jr. Day was established as a U.S. national holiday in 1986.

Early life
Martin Luther King, Jr., was born on January 15, 1929, in Atlanta, Georgia. He was the son of the Reverend Martin Luther King, Sr. and Alberta Williams King.[2] King's father was born "Michael King", and Martin Luther King, Jr., was originally named "Michael King, Jr.", until the family traveled to Europe in 1934 and visited Germany. His father soon changed both of their names to Martin in honor of the German Protestant Martin Luther.[3] He had an older sister, Willie Christine King, and a younger brother Alfred Daniel Williams King.[4] King sang with his church choir at the 1939 Atlanta premiere of the movie Gone with the Wind.[5]

Growing up in Atlanta, King attended Booker T. Washington High School. He skipped ninth and twelfth grade, and entered Morehouse College at age fifteen without formally graduating from high school.[6] In 1948, he graduated from Morehouse with a Bachelor of Arts degree in sociology,[7] and enrolled in Crozer Theological Seminary in Chester, Pennsylvania, from which he graduated with a Bachelor of Divinity degree in 1951.[8] King then began doctoral studies in systematic theology at Boston University and received his Doctor of Philosophy on June 5, 1955. A 1980s inquiry concluded portions of his dissertation had been plagiarized and he had acted improperly but that his dissertation still "makes an intelligent contribution to scholarship".[9][10]

King married Coretta Scott, on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama.[11] King and Scott had four children; Yolanda King, Martin Luther King III, Dexter Scott King, and Bernice King.[12] King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama when he was twenty-five years old in 1954.[13]

Martin Luther King Day
Main article: Martin Luther King, Jr. Day
At the White House Rose Garden on November 2, 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King. Observed for the first time on January 20, 1986, it is called Martin Luther King, Jr. Day. Following President George H. W. Bush's 1992 proclamation, the holiday is observed on the third Monday of January each year, near the time of King's birthday.[182] On January 17, 2000, for the first time, Martin Luther King Day was officially observed in all fifty U.S. states.[183]


Awards and recognition
King was awarded at least fifty honorary degrees from colleges and universities in the U.S. and elsewhere.[184][9] Besides winning the 1964 Nobel Peace Prize, in 1965 King was awarded the American Liberties Medallion by the American Jewish Committee for his "exceptional advancement of the principles of human liberty".[184][185] Reverend King said in his acceptance remarks, "Freedom is one thing. You have it all or you are not free".[186] King was also awarded the Pacem in Terris Award, named after a 1963 encyclical letter by Pope John XXIII calling for all people to strive for peace.[187]

In 1966, the Planned Parenthood Federation of America awarded King the Margaret Sanger Award for "his courageous resistance to bigotry and his lifelong dedication to the advancement of social justice and human dignity."[188] King was posthumously awarded the Marcus Garvey Prize for Human Rights by Jamaica in 1968.[9]

In 1971, King was posthumously awarded the Grammy Award for Best Spoken Word Album for his Why I Oppose the War in Vietnam.[189] Six years later, the Presidential Medal of Freedom was awarded to King by Jimmy Carter.[190] King and his wife were also awarded the Congressional Gold Medal in 2004.[191]

King was second in Gallup's List of Widely Admired People in the 20th century.[192] In 1963 King was named Time Person of the Year and in 2000, King was voted sixth in the Person of the Century poll by the same magazine.[193] King was elected third in the Greatest American contest conducted by the Discovery Channel and AOL.[194]

More than 730 cities in the United States have streets named after King.[195] King County, Washington rededicated its name in his honor in 1986, and changed its logo to an image of his face in 2007.[196] The city government center in Harrisburg, Pennsylvania, is named in honor of King.[197] King is venerated as a saint by the Episcopal Church in the United States of America (feast day April 4)[198] and the Evangelical Lutheran Church in America (feast day January 15).[199]

In 2002, scholar Molefi Kete Asante listed Martin Luther King, Jr. on his list of 100 Greatest African Americans.[200]

http://en.wikipedia.org/wiki/Martin_Luther_King,_Jr.

Martin Luther King's "Drum Major Instinct" speech

We are living an era of freedom and for the first time in US history a black person is hours away from taking office and it coincides as well to the birthday of Baptist minister Rev. Martin Luther King Jr.(January 15, 1929 – April 4, 1968). I came across this sermon that he delivered at Ebenezer Baptist Church, Atlanta, Georgia, on 4 February 1968. Please read it and meditate on it the message of the week.


The Drum Major Instinct
Martin Luther King Jr.
(delivered 4 February 1968)

This morning I would like to use as a subject from which to preach: "The Drum Major Instinct." "The Drum Major Instinct." And our text for the morning is taken from a very familiar passage in the tenth chapter as recorded by Saint Mark. Beginning with the thirty-fifth verse of that chapter, we read these words: "And James and John, the sons of Zebedee, came unto him saying, ‘Master, we would that thou shouldest do for us whatsoever we shall desire.' And he said unto them, ‘What would ye that I should do for you?' And they said unto him, ‘Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.' But Jesus said unto them, ‘Ye know not what ye ask: Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?' And they said unto him, ‘We can.' And Jesus said unto them, ‘Ye shall indeed drink of the cup that I drink of, and with the baptism that I am baptized withal shall ye be baptized: but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.'" And then Jesus goes on toward the end of that passage to say, "But so shall it not be among you: but whosoever will be great among you, shall be your servant: and whosoever of you will be the chiefest, shall be servant of all."

The setting is clear. James and John are making a specific request of the master. They had dreamed, as most of the Hebrews dreamed, of a coming king of Israel who would set Jerusalem free and establish his kingdom on Mount Zion, and in righteousness rule the world. And they thought of Jesus as this kind of king. And they were thinking of that day when Jesus would reign supreme as this new king of Israel. And they were saying, "Now when you establish your kingdom, let one of us sit on the right hand and the other on the left hand of your throne."

Now very quickly, we would automatically condemn James and John, and we would say they were selfish. Why would they make such a selfish request? But before we condemn them too quickly, let us look calmly and honestly at ourselves, and we will discover that we too have those same basic desires for recognition, for importance. That same desire for attention, that same desire to be first. Of course, the other disciples got mad with James and John, and you could understand why, but we must understand that we have some of the same James and John qualities. And there is deep down within all of us an instinct. It's a kind of drum major instinct-a desire to be out front, a desire to lead the parade, a desire to be first. And it is something that runs the whole gamut of life.

And so before we condemn them, let us see that we all have the drum major instinct. We all want to be important, to surpass others, to achieve distinction, to lead the parade. Alfred Adler, the great psychoanalyst, contends that this is the dominant impulse. Sigmund Freud used to contend that sex was the dominant impulse, and Adler came with a new argument saying that this quest for recognition, this desire for attention, this desire for distinction is the basic impulse, the basic drive of human life, this drum major instinct.

And you know, we begin early to ask life to put us first. Our first cry as a baby was a bid for attention. And all through childhood the drum major impulse or instinct is a major obsession. Children ask life to grant them first place. They are a little bundle of ego. And they have innately the drum major impulse or the drum major instinct.

Now in adult life, we still have it, and we really never get by it. We like to do something good. And you know, we like to be praised for it. Now if you don't believe that, you just go on living life, and you will discover very soon that you like to be praised. Everybody likes it, as a matter of fact. And somehow this warm glow we feel when we are praised or when our name is in print is something of the vitamin A to our ego. Nobody is unhappy when they are praised, even if they know they don't deserve it and even if they don't believe it. The only unhappy people about praise is when that praise is going too much toward somebody else. (That's right) But everybody likes to be praised because of this real drum major instinct.

Now the presence of the drum major instinct is why so many people are "joiners." You know, there are some people who just join everything. And it's really a quest for attention and recognition and importance. And they get names that give them that impression. So you get your groups, and they become the "Grand Patron," and the little fellow who is henpecked at home needs a chance to be the "Most Worthy of the Most Worthy" of something. It is the drum major impulse and longing that runs the gamut of human life. And so we see it everywhere, this quest for recognition. And we join things, overjoin really, that we think that we will find that recognition in.

Now the presence of this instinct explains why we are so often taken by advertisers. You know, those gentlemen of massive verbal persuasion. And they have a way of saying things to you that kind of gets you into buying. In order to be a man of distinction, you must drink this whiskey. In order to make your neighbors envious, you must drive this type of car. (Make it plain) In order to be lovely to love you must wear this kind of lipstick or this kind of perfume. And you know, before you know it, you're just buying that stuff. (Yes) That's the way the advertisers do it.

I got a letter the other day, and it was a new magazine coming out. And it opened up, "Dear Dr. King: As you know, you are on many mailing lists. And you are categorized as highly intelligent, progressive, a lover of the arts and the sciences, and I know you will want to read what I have to say." Of course I did. After you said all of that and explained me so exactly, of course I wanted to read it. [laughter]

But very seriously, it goes through life; the drum major instinct is real. (Yes) And you know what else it causes to happen? It often causes us to live above our means. (Make it plain) It's nothing but the drum major instinct. Do you ever see people buy cars that they can't even begin to buy in terms of their income? (Amen) [laughter] You've seen people riding around in Cadillacs and Chryslers who don't earn enough to have a good T-Model Ford. (Make it plain) But it feeds a repressed ego.

You know, economists tell us that your automobile should not cost more than half of your annual income. So if you make an income of five thousand dollars, your car shouldn't cost more than about twenty-five hundred. That's just good economics. And if it's a family of two, and both members of the family make ten thousand dollars, they would have to make out with one car. That would be good economics, although it's often inconvenient. But so often, haven't you seen people making five thousand dollars a year and driving a car that costs six thousand? And they wonder why their ends never meet. [laughter] That's a fact.

Now the economists also say that your house shouldn't cost-if you're buying a house, it shouldn't cost more than twice your income. That's based on the economy and how you would make ends meet. So, if you have an income of five thousand dollars, it's kind of difficult in this society. But say it's a family with an income of ten thousand dollars, the house shouldn't cost much more than twenty thousand. Well, I've seen folk making ten thousand dollars, living in a forty- and fifty-thousand-dollar house. And you know they just barely make it. They get a check every month somewhere, and they owe all of that out before it comes in. Never have anything to put away for rainy days.

But now the problem is, it is the drum major instinct. And you know, you see people over and over again with the drum major instinct taking them over. And they just live their lives trying to outdo the Joneses. (Amen) They got to get this coat because this particular coat is a little better and a little better-looking than Mary's coat. And I got to drive this car because it's something about this car that makes my car a little better than my neighbor's car. (Amen) I know a man who used to live in a thirty-five-thousand-dollar house. And other people started building thirty-five-thousand-dollar houses, so he built a seventy-five-thousand-dollar house. And then somebody else built a seventy-five-thousand-dollar house, and he built a hundred-thousand-dollar house. And I don't know where he's going to end up if he's going to live his life trying to keep up with the Joneses.

There comes a time that the drum major instinct can become destructive. (Make it plain) And that's where I want to move now. I want to move to the point of saying that if this instinct is not harnessed, it becomes a very dangerous, pernicious instinct. For instance, if it isn't harnessed, it causes one's personality to become distorted. I guess that's the most damaging aspect of it: what it does to the personality. If it isn't harnessed, you will end up day in and day out trying to deal with your ego problem by boasting. Have you ever heard people that-you know, and I'm sure you've met them-that really become sickening because they just sit up all the time talking about themselves. (Amen) And they just boast and boast and boast, and that's the person who has not harnessed the drum major instinct.

And then it does other things to the personality. It causes you to lie about who you know sometimes. (Amen, Make it plain) There are some people who are influence peddlers. And in their attempt to deal with the drum major instinct, they have to try to identify with the so-called big-name people. (Yeah, Make it plain) And if you're not careful, they will make you think they know somebody that they don't really know. (Amen) They know them well, they sip tea with them, and they this-and-that. That happens to people.

And the other thing is that it causes one to engage ultimately in activities that are merely used to get attention. Criminologists tell us that some people are driven to crime because of this drum major instinct. They don't feel that they are getting enough attention through the normal channels of social behavior, and so they turn to anti-social behavior in order to get attention, in order to feel important. (Yeah) And so they get that gun, and before they know it they robbed a bank in a quest for recognition, in a quest for importance.

And then the final great tragedy of the distorted personality is the fact that when one fails to harness this instinct, (Glory to God) he ends up trying to push others down in order to push himself up. (Amen) And whenever you do that, you engage in some of the most vicious activities. You will spread evil, vicious, lying gossip on people, because you are trying to pull them down in order to push yourself up. (Make it plain) And the great issue of life is to harness the drum major instinct.

Now the other problem is, when you don't harness the drum major instinct-this uncontrolled aspect of it-is that it leads to snobbish exclusivism. It leads to snobbish exclusivism. (Make it plain) And you know, this is the danger of social clubs and fraternities-I'm in a fraternity; I'm in two or three-for sororities and all of these, I'm not talking against them. I'm saying it's the danger. The danger is that they can become forces of classism and exclusivism where somehow you get a degree of satisfaction because you are in something exclusive. And that's fulfilling something, you know-that I'm in this fraternity, and it's the best fraternity in the world, and everybody can't get in this fraternity. So it ends up, you know, a very exclusive kind of thing.

And you know, that can happen with the church; I know churches get in that bind sometimes. (Amen, Make it plain) I've been to churches, you know, and they say, "We have so many doctors, and so many school teachers, and so many lawyers, and so many businessmen in our church." And that's fine, because doctors need to go to church, and lawyers, and businessmen, teachers-they ought to be in church. But they say that-even the preacher sometimes will go all through that-they say that as if the other people don't count. (Amen)

And the church is the one place where a doctor ought to forget that he's a doctor. The church is the one place where a Ph.D. ought to forget that he's a Ph.D. (Yes) The church is the one place that the school teacher ought to forget the degree she has behind her name. The church is the one place where the lawyer ought to forget that he's a lawyer. And any church that violates the "whosoever will, let him come" doctrine is a dead, cold church, (Yes) and nothing but a little social club with a thin veneer of religiosity.

When the church is true to its nature, (Whoo) it says, "Whosoever will, let him come." (Yes) And it does not supposed to satisfy the perverted uses of the drum major instinct. It's the one place where everybody should be the same, standing before a common master and savior. (Yes, sir) And a recognition grows out of this-that all men are brothers because they are children (Yes) of a common father.

The drum major instinct can lead to exclusivism in one's thinking and can lead one to feel that because he has some training, he's a little better than that person who doesn't have it. Or because he has some economic security, that he's a little better than that person who doesn't have it. And that's the uncontrolled, perverted use of the drum major instinct.

Now the other thing is, that it leads to tragic-and we've seen it happen so often-tragic race prejudice. Many who have written about this problem-Lillian Smith used to say it beautifully in some of her books. And she would say it to the point of getting men and women to see the source of the problem. Do you know that a lot of the race problem grows out of the drum major instinct? A need that some people have to feel superior. A need that some people have to feel that they are first, and to feel that their white skin ordained them to be first. (Make it plain, today, ‘cause I'm against it, so help me God) And they have said over and over again in ways that we see with our own eyes. In fact, not too long ago, a man down in Mississippi said that God was a charter member of the White Citizens Council. And so God being the charter member means that everybody who's in that has a kind of divinity, a kind of superiority. And think of what has happened in history as a result of this perverted use of the drum major instinct. It has led to the most tragic prejudice, the most tragic expressions of man's inhumanity to man.

The other day I was saying, I always try to do a little converting when I'm in jail. And when we were in jail in Birmingham the other day, the white wardens and all enjoyed coming around the cell to talk about the race problem. And they were showing us where we were so wrong demonstrating. And they were showing us where segregation was so right. And they were showing us where intermarriage was so wrong. So I would get to preaching, and we would get to talking-calmly, because they wanted to talk about it. And then we got down one day to the point-that was the second or third day-to talk about where they lived, and how much they were earning. And when those brothers told me what they were earning, I said, "Now, you know what? You ought to be marching with us. [laughter] You're just as poor as Negroes." And I said, "You are put in the position of supporting your oppressor, because through prejudice and blindness, you fail to see that the same forces that oppress Negroes in American society oppress poor white people. (Yes) And all you are living on is the satisfaction of your skin being white, and the drum major instinct of thinking that you are somebody big because you are white. And you're so poor you can't send your children to school. You ought to be out here marching with every one of us every time we have a march."

Now that's a fact. That the poor white has been put into this position, where through blindness and prejudice, (Make it plain) he is forced to support his oppressors. And the only thing he has going for him is the false feeling that he's superior because his skin is white-and can't hardly eat and make his ends meet week in and week out. (Amen)

And not only does this thing go into the racial struggle, it goes into the struggle between nations. And I would submit to you this morning that what is wrong in the world today is that the nations of the world are engaged in a bitter, colossal contest for supremacy. And if something doesn't happen to stop this trend, I'm sorely afraid that we won't be here to talk about Jesus Christ and about God and about brotherhood too many more years. (Yeah) If somebody doesn't bring an end to this suicidal thrust that we see in the world today, none of us are going to be around, because somebody's going to make the mistake through our senseless blunderings of dropping a nuclear bomb somewhere. And then another one is going to drop. And don't let anybody fool you, this can happen within a matter of seconds. (Amen) They have twenty-megaton bombs in Russia right now that can destroy a city as big as New York in three seconds, with everybody wiped away, and every building. And we can do the same thing to Russia and China.

But this is why we are drifting. And we are drifting there because nations are caught up with the drum major instinct. "I must be first." "I must be supreme." "Our nation must rule the world." (Preach it) And I am sad to say that the nation in which we live is the supreme culprit. And I'm going to continue to say it to America, because I love this country too much to see the drift that it has taken.

God didn't call America to do what she's doing in the world now. (Preach it, preach it) God didn't call America to engage in a senseless, unjust war as the war in Vietnam. And we are criminals in that war. We've committed more war crimes almost than any nation in the world, and I'm going to continue to say it. And we won't stop it because of our pride and our arrogance as a nation.

But God has a way of even putting nations in their place. (Amen) The God that I worship has a way of saying, "Don't play with me." (Yes) He has a way of saying, as the God of the Old Testament used to say to the Hebrews, "Don't play with me, Israel. Don't play with me, Babylon. (Yes) Be still and know that I'm God. And if you don't stop your reckless course, I'll rise up and break the backbone of your power." (Yes) And that can happen to America. (Yes) Every now and then I go back and read Gibbons' Decline and Fall of the Roman Empire. And when I come and look at America, I say to myself, the parallels are frightening. And we have perverted the drum major instinct.

But let me rush on to my conclusion, because I want you to see what Jesus was really saying. What was the answer that Jesus gave these men? It's very interesting. One would have thought that Jesus would have condemned them. One would have thought that Jesus would have said, "You are out of your place. You are selfish. Why would you raise such a question?"

But that isn't what Jesus did; he did something altogether different. He said in substance, "Oh, I see, you want to be first. You want to be great. You want to be important. You want to be significant. Well, you ought to be. If you're going to be my disciple, you must be." But he reordered priorities. And he said, "Yes, don't give up this instinct. It's a good instinct if you use it right. (Yes) It's a good instinct if you don't distort it and pervert it. Don't give it up. Keep feeling the need for being important. Keep feeling the need for being first. But I want you to be first in love. (Amen) I want you to be first in moral excellence. I want you to be first in generosity. That is what I want you to do."

And he transformed the situation by giving a new definition of greatness. And you know how he said it? He said, "Now brethren, I can't give you greatness. And really, I can't make you first." This is what Jesus said to James and John. "You must earn it. True greatness comes not by favoritism, but by fitness. And the right hand and the left are not mine to give, they belong to those who are prepared." (Amen)

And so Jesus gave us a new norm of greatness. If you want to be important-wonderful. If you want to be recognized-wonderful. If you want to be great-wonderful. But recognize that he who is greatest among you shall be your servant. (Amen) That's a new definition of greatness.

And this morning, the thing that I like about it: by giving that definition of greatness, it means that everybody can be great, (Everybody) because everybody can serve. (Amen) You don't have to have a college degree to serve. (All right) You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics in physics to serve. (Amen) You only need a heart full of grace, (Yes, sir, Amen) a soul generated by love. (Yes) And you can be that servant.

I know a man-and I just want to talk about him a minute, and maybe you will discover who I'm talking about as I go down the way (Yeah) because he was a great one. And he just went about serving. He was born in an obscure village, (Yes, sir) the child of a poor peasant woman. And then he grew up in still another obscure village, where he worked as a carpenter until he was thirty years old. (Amen) Then for three years, he just got on his feet, and he was an itinerant preacher. And he went about doing some things. He didn't have much. He never wrote a book. He never held an office. He never had a family. (Yes) He never owned a house. He never went to college. He never visited a big city. He never went two hundred miles from where he was born. He did none of the usual things that the world would associate with greatness. He had no credentials but himself.

He was only thirty-three when the tide of public opinion turned against him. They called him a rabble-rouser. They called him a troublemaker. They said he was an agitator. (Glory to God) He practiced civil disobedience; he broke injunctions. And so he was turned over to his enemies and went through the mockery of a trial. And the irony of it all is that his friends turned him over to them. (Amen) One of his closest friends denied him. Another of his friends turned him over to his enemies. And while he was dying, the people who killed him gambled for his clothing, the only possession that he had in the world. (Lord help him) When he was dead he was buried in a borrowed tomb, through the pity of a friend.

Nineteen centuries have come and gone and today he stands as the most influential figure that ever entered human history. All of the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, and all the kings that ever reigned put together (Yes) have not affected the life of man on this earth (Amen) as much as that one solitary life. His name may be a familiar one. (Jesus) But today I can hear them talking about him. Every now and then somebody says, "He's King of Kings." (Yes) And again I can hear somebody saying, "He's Lord of Lords." Somewhere else I can hear somebody saying, "In Christ there is no East nor West." (Yes) And then they go on and talk about, "In Him there's no North and South, but one great Fellowship of Love throughout the whole wide world." He didn't have anything. (Amen) He just went around serving and doing good.

This morning, you can be on his right hand and his left hand if you serve. (Amen) It's the only way in.

Every now and then I guess we all think realistically (Yes, sir) about that day when we will be victimized with what is life's final common denominator-that something that we call death. We all think about it. And every now and then I think about my own death and I think about my own funeral. And I don't think of it in a morbid sense. And every now and then I ask myself, "What is it that I would want said?" And I leave the word to you this morning.

If any of you are around when I have to meet my day, I don't want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long. (Yes) And every now and then I wonder what I want them to say. Tell them not to mention that I have a Nobel Peace Prize-that isn't important. Tell them not to mention that I have three or four hundred other awards-that's not important. Tell them not to mention where I went to school. (Yes)

I'd like somebody to mention that day that Martin Luther King, Jr., tried to give his life serving others. (Yes)

I'd like for somebody to say that day that Martin Luther King, Jr., tried to love somebody.

I want you to say that day that I tried to be right on the war question. (Amen)

I want you to be able to say that day that I did try to feed the hungry. (Yes)

And I want you to be able to say that day that I did try in my life to clothe those who were naked. (Yes)

I want you to say on that day that I did try in my life to visit those who were in prison. (Lord)

I want you to say that I tried to love and serve humanity. (Yes)

Yes, if you want to say that I was a drum major, say that I was a drum major for justice. (Amen) Say that I was a drum major for peace. (Yes) I was a drum major for righteousness. And all of the other shallow things will not matter. (Yes) I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. (Amen) And that's all I want to say.

If I can help somebody as I pass along,

If I can cheer somebody with a word or song,

If I can show somebody he's traveling wrong,

Then my living will not be in vain.

If I can do my duty as a Christian ought,

If I can bring salvation to a world once wrought,

If I can spread the message as the master taught,

Then my living will not be in vain.

Yes, Jesus, I want to be on your right or your left side, (Yes) not for any selfish reason. I want to be on your right or your left side, not in terms of some political kingdom or ambition. But I just want to be there in love and in justice and in truth and in commitment to others, so that we can make of this old world a new world.


Delivered at Ebenezer Baptist Church, Atlanta, Georgia, on 4 February 1968.

First annoucement: an angel is born!

I have been teasing about two major annoucements well here is the first one: My wife, through the grace of God gave birth to our son Nathaniel. He was born on January 14 and weighted 8 Lbs and 4 Oz. I pray that the Lord will use him for his work. My second annoucement would not be till may be two months or so. I will surely let you know.

God bless!

Two huge annoucements coming up

I love to blog but I mostly talk about general events, news and other stuff. However I will have two big personal announcements to do starting tomorrow with the first one. Can you guess it? Well, I am not saying anymore. By the way, if you guess I am getting married: you are wrong! I am already married! Keep on guessing...

I hope to post the first announcement tomorrow evening and the 2nd one will come later in 2 or three months and let's hope earlier than that? So, you are welcome to guess if you wanna play the guessing game but if you just want to know all you have to do is stay tuned! Thanks for being a reader and a follower.

God bless!

Wyclef Jean's Hopes For Haiti

Just in case you did not get to see it on CBS 60 minutes last night, Scott Pelley a correspondent of CBS 60 minutes went with Wyclef to Haiti and they visited Cite Soleil and of course interviewed the famous Haitian Grammy Award winning multimillionaire rock star who has a big heart for his homeland. I have included in this post the video and the whole transcript. Your choice! if you decide to read and view the video as well, please make sure you have the music embedded in the website on mute( scroll down till you see "enjoy the music" and just pause or stop it). Just a reminder that all the content you are about to read and view is copied directly from CBS 60 Minutes . Way to go Wyclef!!!



Here is the transcript in its entirety:

(CBS) To live the life of Wyclef Jean is to believe that almost anything is possible. Wyclef is a Grammy Award winning multimillionaire rock star who comes from Haiti, the poorest country in the Western Hemisphere. He's one of thousands of Haitians who immigrate to the U.S. And many never return. But not Wyclef: he goes back to Haiti often, using all of his personal wealth to help his impoverished country.

Wyclef's passion and determination have made him a hero to millions of Haitians.

Correspondent Scott Pelley got to see firsthand how they feel about Wyclef Jean when they visited Cite Soleil, one of the most infamous slums on Earth.

Cite Soleil is a sprawling slum by the bay of Port-au-Prince. Half a million people live there, many of them next to a garbage dump. The name means "Sun City," but despite its name, this is a breeding ground for disease and despair, gangs and violence.

"They know you're here," Pelley remarked, hearing the cheers. "Man, they are coming by the hundreds, by the thousands."

They're coming for Wyclef. When he's around, it's as if he's the only ray of hope in "Sun City."

"Yeah, they're not gonna give up. Yet. So we gonna get out and do a little walking," Wyclef told Pelley, as the crowd around them grew and grew.

They found themselves in the middle of a spontaneous homecoming for a Haitian icon who left the island nearly 30 years ago.

Wyclef Jean is one of the world's most recognizable stars, performing before sold-out audiences, selling more than 50 million records in a 20-year career. His music is an eclectic mix, rooted in his Haitian DNA. Known primarily as a hip hop artist, he has a gift for guitar that reminds many of Jimi Hendrix.

"I came from Haiti. English is not my first language. I came to the land of the free, the land of the opportunities. I made somethin' of myself," Wyclef told Pelley.

Asked what he thinks would have happened had he never left Haiti, he said, "I think about that all the time. I always think 'Why you, Clef? There's close to ten million people in that place. Why you?'"

He comes from a country both beautiful and destitute. The average Haitian lives on less than $300 a year. Half the people scratch out a meager living on the land. The others are packed into cities like the capital, Port-au-Prince. When 60 Minutes came with Wyclef, he was greeted like a head of state. To most Haitians, he's the living incarnation of their dream, someone who got out, struck it rich, but didn't forget where he came from.

"These kids, they could identify with me, 'cause they say, 'He looks like us, and he talks our language,'" he told Pelley.

In 2005, Wyclef created a charity that seems designed to attack all of Haiti’s problems at once. It's called ”Yele Haiti”

. He spent nearly a quarter of a million dollars of his own money to start it. And now, with donations and sponsors, it has an annual budget of $3 million.

"The first thing we have to do is to get these kids to rise up. They self-esteems. They always walking in the streets with their head like this. They felt like everybody forgot them. So, if I could start an organization where there's programs, and they feel like people care. I felt that that would be a start," Wyclef explained.

"Yele" derives from a Creole word that means to scream. Asked why he chose this name, Wyclef told Pelley, "Because I want you to hear us."

Wyclef's Yele Haiti helps feed 50,000 people a month with food donated by the U.N. Yele is spending $100,000 a year on athletic programs for kids, and it sponsors almost 7,000 students, contributing nearly a million dollars a year to schools, supplies and meals for the children. Yele's programs are aimed at changing the bleak outlook of Haiti's young people. But with limited resources and 60 percent of the population under the age of 25 and mostly unemployed, it will take a miracle.

It's a miracle that can't happen fast enough in Cite Soleil. "Paint this picture for me. What are the needs here in Cite Soleil?" Pelley asked.

"We need to create jobs. We need job creations here," Wyclef explained.

"But you know what people say about this. This is the poorest neighborhood in the entire Western Hemisphere, maybe one of the poorest in the world. It's too dangerous. You can't do things here," Pelley said.

"My response to the critics is that, you know, past the danger is opportunity," Wyclef replied.

People reached out to touch him, shoved family pictures at him, and pressed their ID cards into his hand. The IDs were handed to him, Wyclef explained, because the people want to work for Yele.

Asked what his goals are, Wyclef said, "If I can get to a level where I start to get the rest of the world to care about Haiti, I will feel that Yele has made a difference."

But truth is, the developed world is tired of Haiti. Billions of dollars in aid have been spent and yet the country is all but a failed state. U.N. troops have been there since 2004 to ease political violence. Food is moved through the city in an armored convoy.

Wyclef found that navigating the halls of the U.S. Congress has been just as difficult. He's testified to committees asking them to make Haiti a priority and he’s lobbied Washington powerbrokers for more aid. For a rock star who didn’t go to college, it’s been quiet an education.

He got there with fame and fortune, built on hits like "Hips Don't Lie" for reasons that are obvious: Wyclef wrote it and produced it and performed it with Shakira.

His music is often about beauty over brutality, dreams over despair, songs of hope summed up in this lyric.

Wyclef’s journey started in a village called Lasserre, a town that still throws a celebration when he comes home. He showed 60 Minutes the one-room house where he lived with six relatives.

"Every time I’m in this room it's almost like surreal. Pinch myself and I say to myself 'Did I really come from this room?' I actually came from this room," Wyclef explained.

When he was nine, Wyclef and his brother left the village with no electricity, and found themselves looking out of a plane onto New York City at night. "I looked at my brother and say 'Yes, we have arrived. The city of diamonds. We're rich now,'" he remembered.

"Rich" was a housing project in Brooklyn where they joined the rest of the family. His father was a disciplinarian and a fiery Christian minister. Wyclef's music career started in the choir, but when his taste grew to rap, his father disapproved.

"He wanted us to be in the church. Once we drifted outside the church, that's when the clash started," Wyclef explained. "He said, 'If I ever hear you listenin' to this thing called crap music - crap music, I will kill you.' I said, 'Dad, it's not 'crap,' it's called rap.' He said, 'Crap, rap, whatever.'"

Despite his father's objections, Wyclef and two friends started "The Fugees." Their album, called "The Score," won two Grammys and is still the top selling hip hop album ever. Even so, years later, when Wyclef performed at the White House, his father still wouldn't come.

Wyclef told Pelley his father had shown up at one of his concerts.

In 2001, Wyclef played Carnegie Hall. He conducted an all star ensemble, showing off his musical range. And there was one big surprise: "I saw my dad on the balcony And I'm like, 'Yes. My dad is here.'"

Asked what his father told him after the concert, Wyclef said, "He says, 'Do you know when you make it in life?' 'Alright, don't, dad. I just want you tell me you love me, I had a good concert.' I still can't get it. 'You know you make it when you show up. You see everybody. You see black, white. You see Europeans. You see Africans. They don't see your color. They see the man. You made it.'"

The success his father saw in him, has made Wyclef a force for change in Haiti.

Four years ago, when Port-au-Prince was a battlefield, Wyclef used his influence to mediate among warring gangs to stop the fighting. "It's a revolution of the mind and this is what we're trying to do is to get everybody to start thinking with their minds and not with guns," he said.

People are also starting to ask whether Wyclef intends to capitalize on his popularity to take his career in another direction. Asked if he'd want to be president, he told Pelley, "No, that's the whole catch. Like I don't wanna be president. I can't trade my rock and roll life for that."

"It's good to be a rock star," Pelley remarked, laughing.

"I like the rock and roll star better, baby," Wyclef replied.

But there hasn’t been much time for music lately - Haiti keeps pulling him back. Three hurricanes and a tropical storm hit the island recently. Wyclef returned to help distribute aid. The storms left hundreds dead, half a million homeless, and crops wiped out. 60 Minutes flew with him over the flooded city of Gonaives. While touring the area, a man climbed up and placed Wyclef's hand on his head as if it was a benediction - as if Wyclef Jean was the only one who could make a difference - in a nation that has found rock bottom.

"This is basically what I was chosen for," Wyclef told Pelley.

Asked if it's a mission from God, Wyclef said, "I do believe that it comes from God.

"You know, as much as is being done, the needs are so much greater. And I wonder whether you worry that you're really not gonna be able to make much of a difference. A dent, maybe. But perhaps not a difference," Pelley remarked.

"What I plan to do is I'm gonna make a serious dent," Wyclef vowed. "And I'm hoping that after I make this dent, those kids behind me could help break those walls."


Produced by Harry Radliffe and Magalie Laguerre-Wilkinson
© MMIX, CBS Interactive Inc. All Rights Reserved.
(Story available at CBS 60 Minutes)

Learning how to count in creole

If you go to a foreign country one of the key to really enjoy the trip is to know something about the culture of its inhabitants and better more learn at least some basics and essential words or phrases in the native language of its people. In Haiti the official language is French and Creole though most people would understand French not all of them speak it. French is mostly on official papers and when you go to a government office but now they are trying to have the creole more involved. It used to be that officials would only give speech in French but now things have changed. They speak Creole to make sure that everybody understand what they are saying! Great! This is what creole looks like . So today I am posting a video from youtube which is teaching you to count in creole. Hope you enjoy the video it is from www.byki.com Have fun!

My independence day celebration

Enjoying the soup on January 1st

We had a very good day celebrating the new year as a family and then as Haitians. After spending it with my family and relatives, I drove 10 minutes to a fellow haitian's couple house to take some picture of us enjoying our squash soup. We felt so much in Haiti! We had fun also playing some konpa There are feelings you just can't explain and I was so proud to live our tradition.

Mrs. Paul preparing the squash soup for us. She is a very good cook

If you are one of these people who like to try all kind of food then you can try the recipe and let me know how it went.


Yummy!!!

Mr. Paul tasting the soup


Me fixing my plate

Happy birthday Haiti! Jan 1, 1804- 2009

What a great way to start the first blog for the new year! I am so honored to do so. Today is Haiti's birthday! Our nation was born on this day in 1804 when our ancestors chased the mighty army of Napoleon out of the country. It was a bloody battle nevertheless we ended up being the first black independent country in the whole hemisphere and an inspiration for many other countries.

Let it be known that Haiti fought for many countries before and after it's independence. I will however focus on special one that is unfortunately not well know it is called the "siege of Savannah" as a matter of fact a monument was erected in Savannah in remembrance of these courageous Haitian soldiers including a Haitian teenage boy drummer: Henri Christophe who later became president and built the famous Citadelle in the Cap Haitian. Haiti is 204 years old! We have a long way to go, nevertheless we should never give up! Enjoy your squash soup (if you do not know what I am talking about please read squash soup history and go to our famous squash soup recipe
Since I focused more on the USA let me as well let you know more about: H.RES.909
Title: Commemorating the courage of the Haitian soldiers that fought for American independence in the "Siege of Savannah" and for Haiti's independence and renunciation of slavery.
Sponsor: Rep Meek, Kendrick B. [FL-17] (introduced 12/19/2007) Cosponsors (32)
Latest Major Action: 2/12/2008 Passed/agreed to in House. Status: On motion to suspend the rules and agree to the resolution, as amended Agreed to by the Yeas and Nays (2/3 required): 361 - 0 (Roll No. 44). (Link/source: http://thomas.loc.gov/cgi-bin/bdquery/z?d110:h.res.00909)

H. RES. 909

Commemorating the courage of the Haitian soldiers that fought for American independence in the "Siege of Savannah" and for Haiti's independence and renunciation of slavery.



IN THE HOUSE OF REPRESENTATIVES

December 19, 2007

Mr. Meek's (for himself) submitted the following resolution:

RESOLUTION

Commemorating the Haitian soldiers that fought for American independence at the "Siege of Savannah," during the American Revolutionary War.

Whereas in the fall of 1779, Haitian soldiers of the Chasseurs-Volontaires de Saint Domingue
volunteered to join in the fight for American independence;

Whereas the unit was comprised of over 500 men of color from the island of Haiti;

Whereas on October 9, 1779, the soldiers of Chasseurs-Volontaires de Saint Domingue
served as the largest unit of soldiers of African descent to fight in the
"Siege of Savannah;"

Whereas records show that over 500 men sailed treacherous waters to join the effort against
the British;

Whereas over 300 of them lost their lives attempting to drive the British from Savannah;

Whereas the Savannah Monument, a project of the Haitian American Historical Society
represents the Haitian soldiers that fought in the "Siege of Savannah;"

Whereas the Savannah Monument was erected in Savannah, Georgia on Monday,
October 8, 2007 to recognize the Haitian involvement in the fight
for American independence; and

Whereas the Savannah Monument includes a statute of a 12-year-old drummer boy,
depicting Mr. Henri Christophe, whom became a leader in Haiti's Revolution
to gain independence and renounce slavery: Now, therefore, be it

Resolved, That the House of Representatives commemorate the courage of the Haitian soldiers that fought for American independence in the "Siege of Savannah" and for Haiti's independence and renunciation of slavery.

U.S. Rep. Kendrick B. Meek represents the 17th Congressional District of Florida which includes parts of Miami-Dade and Broward Counties. He serves on the House Committee on Armed Services and is the lone Floridian sitting on the House Committee on Ways and Means.
(Source/link: http://kendrickmeek.house.gov/press/2008.02.12b.shtml)